29:23 A man's pride will bring him low, but he who is lowly in spirit will obtain honor.
Proverbs 29:23 RSV
I saw this quote on today's Bible verse. Honor is a word we use in greater or lesser amount at different times and places. We go through seasons where it is not used at all. At other times it is used to the point of losing its meaning. In this election season we are hearing it again in a rising tide. Yet I am drawn to the question, What is Honor? Yesterday I was teaching the LeaDRSHIP section (an Acronym not a typo) section of the ROCK's volunteer training. One of the bullet points under H - Honor, was that a leader uses Honor as a motivation for moral action. The best way I could explain this was to say a person of honor does the right thing because it is the right thing and for no other reason.
Another definition of honor is the one used here of honor being given to a person. A Champion is honored with a prize. A writer is honored with an award. Some people live life seeking honor. Their pride drives them to seek those recognitions which will lift their own name a little higher than others. Yet this proverb tells us that a man of lowly spirit, humble spirit, will obtain honor. You may not see it in this life. Yet it has been my experience that the most honorable people I have ever met are the ones who you would never know of their accomplishments. They talk little of them.
The third definition of Honor that I am familiar with is the one I lived under at VMI and still try to live today. Our Honor Code was: "A Cadet does not lie, cheat, steal, or tolerate those who do." Simple. One sentence. Yet profound and challenging to uphold. When a cadet broke faith with the Honor Code he was given its one penalty. Dismissal. He was no longer a cadet. When his dismissal was announced at the 3 AM drum-out ceremony these words were spoken, "He has placed personal gain above personal honor."
This speaks to the Proverb as well. When a person places a higher priority on what he or she may personally gain, over what is right, that person has sacrificed his or her honor.
How do you, your friends, your candidates, those you lead, and those you follow, stack up in the area of personal honor? Will you receive your honor from God as a humble person, or will you seek your honors now at the expense of future honor that matters?
In Christ and on the Shepherd's Path,
Mark
Monday, September 29, 2008
Saturday, September 27, 2008
Acts 9: 1-19 Part 2
Part 2: Called
10 Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord."
With Saul, God chose to first reveal himself and his will for him through a vision. Yet the ordinary means God uses to bring people to faith is through the preaching of the gospel through human beings. This does not have to be “preaching” in the sense of pulpit exposition of Scripture, but in the sense of proclamation of the gospel of Jesus in whatever setting public of private we have the opportunity. God calls Ananias to meet with the infamous Saul to complete Saul's conversion. Ananias responds as do many others in Scripture when called by God saying “here I am Lord.”
11 And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying,
Saul was spending the time while blind and unable to go forward either with his plans (as he was now convicted that his persecution was a sin against Jesus as Lord.) or with his new calling as he did not yet know what it was, in fasting (verse 9) and prayer.
12 and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight."
The Lord continued to communicate with Saul by visions preparing him to meet with Ananias.
13 But Ananias answered, "Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem;
As we tend to do when called, Ananias view this calling as beyond his ability, knowing Saul only as the persecutor of the Church and not as the man who God intended him to become.
14 and here he has authority from the chief priests to bind all who call on Your name."
The character of Saul is an obstacle to Ananias as well as fear or what Saul may do. The immediate threat of imprisonment causes him to hesitate.
15 But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;
God is always aware of those obstacles but also has in mind the way they will be ( or have been already) overcome. The Lord seeks to calm Ananias' fears letting him know of His purpose for Saul.
16 for I will show him how much he must suffer for My name's sake."
Saul will surely join the Christians not only in calling and mission but also in suffering. The calling to follow Christ is never one with a guarantee of ease. Suffering is a necessary part of our calling and one which is governed, managed, and finally eased by the Lord.
17 So Ananias departed and entered the house, and after laying his hands on him said, " Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit."
One cannot claim that the New Testament claims Jesus to be other than God when these Jews refer to Him as Lord and indeed speak of visions as from God and ascribe them to Jesus Himself. Ananias does not say God appeared but “the Lord Jesus.” Ananias appears to Saul as the means by which Saul will regain his sight as well as complete His conversion, receiving the filling of the Holy Spirit. As it was the power of God that caused Saul to lose his sight, so it is the power of God through the laying on of Ananias' hands that Saul is restored and filled. Throughout the New Testament, believers are exhorted to be filled with the Holy Spirit. This is the ordinary state of believers, not as annointed prophets of old on whom the Spirit descended, but as those who are filled and continually filled with the Holy Spirit of God. For Saul to convert he must be likewise filled.
18 And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized;
Unsure of what these scales may be, we can only note that Saul's sight is restored and at the same moment he is assured that the spiritual blindness which led him to reject Jesus now was also gone. We are assured of this as he immediately sought baptism and identification with Christ.
19 and he took food and was strengthened.
The reason for his fast now completed he takes food. The virtue of this period of fasting and prayer was to temporarily seek what God would give both in healing and in direction. Saul was now healed and also had come to faith in Jesus and was publicly identified with him and with the believers he once persecuted through baptism. There are seasons for certain things like retreat and fasting and when those seasons are past there is no longer any virtue in them. We must instead move on to the next thing to which God has called us.
In Christ and on the Shepherd's Path,
Mark
10 Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord."
With Saul, God chose to first reveal himself and his will for him through a vision. Yet the ordinary means God uses to bring people to faith is through the preaching of the gospel through human beings. This does not have to be “preaching” in the sense of pulpit exposition of Scripture, but in the sense of proclamation of the gospel of Jesus in whatever setting public of private we have the opportunity. God calls Ananias to meet with the infamous Saul to complete Saul's conversion. Ananias responds as do many others in Scripture when called by God saying “here I am Lord.”
11 And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying,
Saul was spending the time while blind and unable to go forward either with his plans (as he was now convicted that his persecution was a sin against Jesus as Lord.) or with his new calling as he did not yet know what it was, in fasting (verse 9) and prayer.
12 and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight."
The Lord continued to communicate with Saul by visions preparing him to meet with Ananias.
13 But Ananias answered, "Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem;
As we tend to do when called, Ananias view this calling as beyond his ability, knowing Saul only as the persecutor of the Church and not as the man who God intended him to become.
14 and here he has authority from the chief priests to bind all who call on Your name."
The character of Saul is an obstacle to Ananias as well as fear or what Saul may do. The immediate threat of imprisonment causes him to hesitate.
15 But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;
God is always aware of those obstacles but also has in mind the way they will be ( or have been already) overcome. The Lord seeks to calm Ananias' fears letting him know of His purpose for Saul.
16 for I will show him how much he must suffer for My name's sake."
Saul will surely join the Christians not only in calling and mission but also in suffering. The calling to follow Christ is never one with a guarantee of ease. Suffering is a necessary part of our calling and one which is governed, managed, and finally eased by the Lord.
17 So Ananias departed and entered the house, and after laying his hands on him said, " Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit."
One cannot claim that the New Testament claims Jesus to be other than God when these Jews refer to Him as Lord and indeed speak of visions as from God and ascribe them to Jesus Himself. Ananias does not say God appeared but “the Lord Jesus.” Ananias appears to Saul as the means by which Saul will regain his sight as well as complete His conversion, receiving the filling of the Holy Spirit. As it was the power of God that caused Saul to lose his sight, so it is the power of God through the laying on of Ananias' hands that Saul is restored and filled. Throughout the New Testament, believers are exhorted to be filled with the Holy Spirit. This is the ordinary state of believers, not as annointed prophets of old on whom the Spirit descended, but as those who are filled and continually filled with the Holy Spirit of God. For Saul to convert he must be likewise filled.
18 And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized;
Unsure of what these scales may be, we can only note that Saul's sight is restored and at the same moment he is assured that the spiritual blindness which led him to reject Jesus now was also gone. We are assured of this as he immediately sought baptism and identification with Christ.
19 and he took food and was strengthened.
The reason for his fast now completed he takes food. The virtue of this period of fasting and prayer was to temporarily seek what God would give both in healing and in direction. Saul was now healed and also had come to faith in Jesus and was publicly identified with him and with the believers he once persecuted through baptism. There are seasons for certain things like retreat and fasting and when those seasons are past there is no longer any virtue in them. We must instead move on to the next thing to which God has called us.
In Christ and on the Shepherd's Path,
Mark
Tuesday, September 23, 2008
Why I like Branson Missouri...No wait, let me explain.
Last month I wrote about my apparent hatred of travel. Yet here I am preparing for yet another trip. Pray for us as we endeavor to travel over half the United States with my family all in one vehicle. We'll be visiting our old home in Phillipsburg, Kansas on the way to the Middle America Week Kirk (Small Church) conference, in Wagoner, Oklahoma (State Motto: “Just like the musical but without the singing”) We'll cap off the trip with a stop in Branson, Missouri. Because of this, I wanted to reprint this month a newsletter article I wrote for Christmas two years ago. True, I'm no longer 32, and have three kids now, but the minivan is still rolling. Hope you enjoy it, and that God uses the words to give you an even greater hope for heaven.
I called my folks the other day to tell them that we’d like to use the three days of vacation I have left to go on another trip with them after Christmas. I figured a family trip is a better way to spend our Christmas budget than on a bunch of stuff.
Last year they took us to Branson Missouri; Branson, home of nostalgic shows promising to take you back to the 50’s and 60’s (minus Korea, white and colored bathrooms, “duck and cover”, Vietnam, the Bay of Pigs, and race riots); home of Yakov’s giant 25 foot head on every third billboard within a 90 mile radius; home of theaters owned or otherwise named after stars extending their fifteen or even twenty minutes of fame into a profitable enterprise in a land of condos and timeshares; home of Ozark hillbilly parody culture that should prompt real hillbillies to file a class action suit for libel.
But I’m telling you why I like Branson. (Trust me I’ll get to something spiritual soon)
If I had any interest in being thought “cool” I wouldn’t even bring this up. But as a 32 year old ordained pastor, married with two kids, and driving a 1993 Minivan, I think the “cool” ship has sailed. In my case it ran aground and sank on its shakedown cruise in 6th grade (but that’s another article). Still, I’m no music snob, but much that Branson offers is dorky even for me.
No what I like about Branson is that reality is suspended. It’s like there’s a sign that invites you to “please switch off all portable electronic devices along with any brain function required for worry and critical thought.” I like to stop thinking for a while.
I also like that in this place of neon, knickknacks and $5 sodas with ice, there are real people there who bring a smile to my face. Not the folks you see headlining. Not the guys and girls with big hair, lacquered teeth, and names I’m sure somebody knows. I’m talking about the bass player standing just outside the spotlight doing his best and making a bit of a living doing something he loves. He might never get his own billboard and I suspect he may not even want one. Or there’s the guy at Cedar Creek who will sell you a dulcimer even though you didn’t know you’d ever want one, because he loves to show you in two minutes, that even the most musically inept person can play a tune. And he does it with such joy. There are the two ladies at the flavorless buffet who are just so excited to be there on vacation, and are happy to chat with you. There’s also the twenty something guy sleeping on the floor behind the hotel treadmill at 6 AM, who was very polite as he left so I could run.
And that gets to the essential, spiritual thing. The world God created had no trouble; one man fascinated by his God-given bride, Fellowship with God, unlimited trips to the garden buffet. The world we now know as reality did not exist, or if it did it was an unpopulated place outside of a garden sanctuary. But when sin entered through Adam’s choice to trust his way before God’s, a new reality set in; one with death and sickness and pain and separation from God.
No, Branson is not a new Eden, no matter what the brochures might tell you. (Remember the guy sleeping in the fitness room.) But, Branson reminds me of what it means to be redeemed. He gave us a promise of a redeemer who would crush the head of the serpent who deceived us, while having his own heel bruised. (Genesis 3:15) By dying for us and rising again, Jesus promises an eternal world redeemed, with all the good stuff shined up and made better and all the bad stuff removed, like nostalgia but better and real.
The folks that make me smile for their humanity, their humor, their passion, and their giving their best, remind me that God redeems us too. God is joyful with His redeemed because he knows what we will be. Real people, who trust and follow Jesus, including my family, and I, as quirky, funny, confused, determined, joyful, and even “uncool” as we are, can know we are people that God loves.
The redeemed are people who bring joy to God, not for who we are but just because He chooses to love us. Jesus is the redeemer of those who God loves. Choose to love someone who God loves.
In Christ and on the Shepherd’s Path,
Mark
I called my folks the other day to tell them that we’d like to use the three days of vacation I have left to go on another trip with them after Christmas. I figured a family trip is a better way to spend our Christmas budget than on a bunch of stuff.
Last year they took us to Branson Missouri; Branson, home of nostalgic shows promising to take you back to the 50’s and 60’s (minus Korea, white and colored bathrooms, “duck and cover”, Vietnam, the Bay of Pigs, and race riots); home of Yakov’s giant 25 foot head on every third billboard within a 90 mile radius; home of theaters owned or otherwise named after stars extending their fifteen or even twenty minutes of fame into a profitable enterprise in a land of condos and timeshares; home of Ozark hillbilly parody culture that should prompt real hillbillies to file a class action suit for libel.
But I’m telling you why I like Branson. (Trust me I’ll get to something spiritual soon)
If I had any interest in being thought “cool” I wouldn’t even bring this up. But as a 32 year old ordained pastor, married with two kids, and driving a 1993 Minivan, I think the “cool” ship has sailed. In my case it ran aground and sank on its shakedown cruise in 6th grade (but that’s another article). Still, I’m no music snob, but much that Branson offers is dorky even for me.
No what I like about Branson is that reality is suspended. It’s like there’s a sign that invites you to “please switch off all portable electronic devices along with any brain function required for worry and critical thought.” I like to stop thinking for a while.
I also like that in this place of neon, knickknacks and $5 sodas with ice, there are real people there who bring a smile to my face. Not the folks you see headlining. Not the guys and girls with big hair, lacquered teeth, and names I’m sure somebody knows. I’m talking about the bass player standing just outside the spotlight doing his best and making a bit of a living doing something he loves. He might never get his own billboard and I suspect he may not even want one. Or there’s the guy at Cedar Creek who will sell you a dulcimer even though you didn’t know you’d ever want one, because he loves to show you in two minutes, that even the most musically inept person can play a tune. And he does it with such joy. There are the two ladies at the flavorless buffet who are just so excited to be there on vacation, and are happy to chat with you. There’s also the twenty something guy sleeping on the floor behind the hotel treadmill at 6 AM, who was very polite as he left so I could run.
And that gets to the essential, spiritual thing. The world God created had no trouble; one man fascinated by his God-given bride, Fellowship with God, unlimited trips to the garden buffet. The world we now know as reality did not exist, or if it did it was an unpopulated place outside of a garden sanctuary. But when sin entered through Adam’s choice to trust his way before God’s, a new reality set in; one with death and sickness and pain and separation from God.
No, Branson is not a new Eden, no matter what the brochures might tell you. (Remember the guy sleeping in the fitness room.) But, Branson reminds me of what it means to be redeemed. He gave us a promise of a redeemer who would crush the head of the serpent who deceived us, while having his own heel bruised. (Genesis 3:15) By dying for us and rising again, Jesus promises an eternal world redeemed, with all the good stuff shined up and made better and all the bad stuff removed, like nostalgia but better and real.
The folks that make me smile for their humanity, their humor, their passion, and their giving their best, remind me that God redeems us too. God is joyful with His redeemed because he knows what we will be. Real people, who trust and follow Jesus, including my family, and I, as quirky, funny, confused, determined, joyful, and even “uncool” as we are, can know we are people that God loves.
The redeemed are people who bring joy to God, not for who we are but just because He chooses to love us. Jesus is the redeemer of those who God loves. Choose to love someone who God loves.
In Christ and on the Shepherd’s Path,
Mark
Saturday, September 20, 2008
Sept 21, 2008
Acts 9:1-19
Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, 2 and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem. 3 As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; 4 and he fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" 5 And he said, "Who are You, Lord?" And He said, "I am Jesus whom you are persecuting, 6 but get up and enter the city, and it will be told you what you must do." 7 The men who traveled with him stood speechless, hearing the voice but seeing no one. 8 Saul got up from the ground, and though his eyes were open, he could see nothing; and leading him by the hand, they brought him into Damascus. 9 And he was three days without sight, and neither ate nor drank.
10 Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." 11 And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight." 13 But Ananias answered, "Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem; 14 and here he has authority from the chief priests to bind all who call on Your name." 15 But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer for My name's sake." 17 So Ananias departed and entered the house, and after laying his hands on him said, " Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit." 18 And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized; 19 and he took food and was strengthened.
NASU
Acts 9:1-19 Exposition
Part 1: Blinded to see
Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest,
Notice that it is not when we are perfect that we are then chosen by God. It is not even when we are in a state of Spiritual readiness or openness that God may choose to move on our hearts to convert us. One of the greatest errors and lies of the devil is this: when man says “I am not prepared to come to Jesus.” Of course you are not ready. We are not called to get our life together before coming to Jesus. We are not called to enter a meditative state of openness to God to invite the Holy Spirit to move. The truth is that there is nothing that we may do to be worthy of Christs Love or the gift of the Holy Spirit.
Rom 5:6-10 says this:
6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us . 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. NASB
The beginning of the telling of Saul's conversion begins with Him still breathing “threats and murder” against the church. His heart is filled with all malice, certainly not prepared or open to the things of God.
2 and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem.
Not only was he thinking and speaking evil, he was also in the act of planning how he might persecute the church in a greater way than he had, seeking legal permission to imprison the believers. He also was pursuing this legal right as one who believed, like those who granted him these same letters, that he was doing good. It is not our best intentions which save us, but often our works that we set out to do believing to do good, that are the very sins for which we will need to be forgiven. Good intentions and sincerity do not save us.
3 As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him;
Many people do have testimonies of great and supernatural encounters with God which led to their conversion. Yet this is not the normal means. Ordinarily the means of coming to faith is the preaching of the Word of God, leading to faith in that Word. At times this may be accompanied by some miraculous sign or vision which grabs the attention of the person. Yet it is the faith in Christ which results and not the encounter which saves. In Paul's case the encounter with Christ in this extraordinary way served to immediately turn him from his own darkness to the light of Christ, but also served to qualify him as an Apostle, the office to which Christ was calling him. An Apostle had to be one who had personally seen the resurrected Christ. Paul describes it to the church in this way in 1 Cor 15:3-9
3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as it were to one untimely born, He appeared to me also. NASB
4 and he fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?"
Saul is directly confronted by the Lord regarding his sin. Again, we do not ordinarily see a light and hear a voice. Yet it is more often our conscience which is pricked by the Spirit, either by a thought of our own, a word from another person, or God's Word either read or proclaimed which exposes our sin. The Light exposes what darkness hid. Bright light reveals every flaw of the skin and every bit of damage disorder or dirt which may be hidden by darkness. We cannot be truly converted to Christ until we see our sin for what it is, an offense against God himself. Saul is not simply persecuting Christians, he persecuted Jesus in his hatred and opposition to the church. He was not simply bothering people or breaking someone's rule, he was in opposition to God Himself. We like wise, to be truly converted must know our sin to be truly an offense against God for which we truly need forgiveness.
5 And he said, "Who are You, Lord?" And He said, "I am Jesus whom you are persecuting,
Yet in his ignorance, Saul did not know who he was offending, believing himself to be serving God. Jesus reveals Himself further as the one whom Saul is persecuting. When we are in our sin we are ignorant of our offense, believing our works to be good and our hearts sincere. Yet needing Christ to reveal to us our sin so that we may then seek and find forgiveness and new life in Christ.
6 but get up and enter the city, and it will be told you what you must do."
Not willing to leave Saul in his sin Jesus directs him to the way out, sending Him to Annanias to be ministered to, and to receive the Gospel and be baptized into Christ. God does not convict us of Sin to leave us in guilt but to direct us to its remedy. If you are convicted then cry out to God for forgiveness and believe and do what Christ would have you do when you are informed of the good news of salvatiion through faith in Jesus Christ. DO not reject the Word and go on your own way.
7 The men who traveled with him stood speechless, hearing the voice but seeing no one.
There is a great Hymn which contains the line “Though none go with me, Still I will follow.” The others with Saul are not dealt with here. We do not know if they too believed after hearing the voice. The men did lead him on to Damascus, but this was his destination anyway. While others may not hear and see things as we do, when we sense a call to believe in and follow Christ, there is no legitimate reason to turn aside.
8 Saul got up from the ground, and though his eyes were open, he could see nothing; and leading him by the hand, they brought him into Damascus.
Saul was left blind by this encounter. We can speculate as to why; To show Him his real state, needing Christ to truly make him see; due to the bright light; to make him rely on others to teach him humility; to enable this encounter with Ananias. Whatever the reason we must see for ourselves that if we are to have our blindness to sin and our eyes opened to see God, it must be God who opens our eyes.
9 And he was three days without sight, and neither ate nor drank.
Saul spent this time fasting and as we are told in verse 11, praying. While we are without peace and full knowledge of our forgiveness of sin we remain as Saul, in darkness. Yet if we are believing we are in need of Christ, we should not simply go on about our business as usual. Saul prayed and fasted. If you are convicted of sin and unsure what to do, if you are sensing a need for Christ, If you are not sure if you are forgiven, then draw near to God and use the means at your disposal, Pray, fast if you may do so safely (recall Saul would have been accustomed to fasting as a pharisee), read the Bible as it is God's Word, and seek Godly counsel from the Church especially Pastors or elders who may minister to you and bring you to the assurance given by the gospel.
Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, 2 and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem. 3 As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; 4 and he fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" 5 And he said, "Who are You, Lord?" And He said, "I am Jesus whom you are persecuting, 6 but get up and enter the city, and it will be told you what you must do." 7 The men who traveled with him stood speechless, hearing the voice but seeing no one. 8 Saul got up from the ground, and though his eyes were open, he could see nothing; and leading him by the hand, they brought him into Damascus. 9 And he was three days without sight, and neither ate nor drank.
10 Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." 11 And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight." 13 But Ananias answered, "Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem; 14 and here he has authority from the chief priests to bind all who call on Your name." 15 But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer for My name's sake." 17 So Ananias departed and entered the house, and after laying his hands on him said, " Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit." 18 And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized; 19 and he took food and was strengthened.
NASU
Acts 9:1-19 Exposition
Part 1: Blinded to see
Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest,
Notice that it is not when we are perfect that we are then chosen by God. It is not even when we are in a state of Spiritual readiness or openness that God may choose to move on our hearts to convert us. One of the greatest errors and lies of the devil is this: when man says “I am not prepared to come to Jesus.” Of course you are not ready. We are not called to get our life together before coming to Jesus. We are not called to enter a meditative state of openness to God to invite the Holy Spirit to move. The truth is that there is nothing that we may do to be worthy of Christs Love or the gift of the Holy Spirit.
Rom 5:6-10 says this:
6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us . 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. NASB
The beginning of the telling of Saul's conversion begins with Him still breathing “threats and murder” against the church. His heart is filled with all malice, certainly not prepared or open to the things of God.
2 and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem.
Not only was he thinking and speaking evil, he was also in the act of planning how he might persecute the church in a greater way than he had, seeking legal permission to imprison the believers. He also was pursuing this legal right as one who believed, like those who granted him these same letters, that he was doing good. It is not our best intentions which save us, but often our works that we set out to do believing to do good, that are the very sins for which we will need to be forgiven. Good intentions and sincerity do not save us.
3 As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him;
Many people do have testimonies of great and supernatural encounters with God which led to their conversion. Yet this is not the normal means. Ordinarily the means of coming to faith is the preaching of the Word of God, leading to faith in that Word. At times this may be accompanied by some miraculous sign or vision which grabs the attention of the person. Yet it is the faith in Christ which results and not the encounter which saves. In Paul's case the encounter with Christ in this extraordinary way served to immediately turn him from his own darkness to the light of Christ, but also served to qualify him as an Apostle, the office to which Christ was calling him. An Apostle had to be one who had personally seen the resurrected Christ. Paul describes it to the church in this way in 1 Cor 15:3-9
3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as it were to one untimely born, He appeared to me also. NASB
4 and he fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?"
Saul is directly confronted by the Lord regarding his sin. Again, we do not ordinarily see a light and hear a voice. Yet it is more often our conscience which is pricked by the Spirit, either by a thought of our own, a word from another person, or God's Word either read or proclaimed which exposes our sin. The Light exposes what darkness hid. Bright light reveals every flaw of the skin and every bit of damage disorder or dirt which may be hidden by darkness. We cannot be truly converted to Christ until we see our sin for what it is, an offense against God himself. Saul is not simply persecuting Christians, he persecuted Jesus in his hatred and opposition to the church. He was not simply bothering people or breaking someone's rule, he was in opposition to God Himself. We like wise, to be truly converted must know our sin to be truly an offense against God for which we truly need forgiveness.
5 And he said, "Who are You, Lord?" And He said, "I am Jesus whom you are persecuting,
Yet in his ignorance, Saul did not know who he was offending, believing himself to be serving God. Jesus reveals Himself further as the one whom Saul is persecuting. When we are in our sin we are ignorant of our offense, believing our works to be good and our hearts sincere. Yet needing Christ to reveal to us our sin so that we may then seek and find forgiveness and new life in Christ.
6 but get up and enter the city, and it will be told you what you must do."
Not willing to leave Saul in his sin Jesus directs him to the way out, sending Him to Annanias to be ministered to, and to receive the Gospel and be baptized into Christ. God does not convict us of Sin to leave us in guilt but to direct us to its remedy. If you are convicted then cry out to God for forgiveness and believe and do what Christ would have you do when you are informed of the good news of salvatiion through faith in Jesus Christ. DO not reject the Word and go on your own way.
7 The men who traveled with him stood speechless, hearing the voice but seeing no one.
There is a great Hymn which contains the line “Though none go with me, Still I will follow.” The others with Saul are not dealt with here. We do not know if they too believed after hearing the voice. The men did lead him on to Damascus, but this was his destination anyway. While others may not hear and see things as we do, when we sense a call to believe in and follow Christ, there is no legitimate reason to turn aside.
8 Saul got up from the ground, and though his eyes were open, he could see nothing; and leading him by the hand, they brought him into Damascus.
Saul was left blind by this encounter. We can speculate as to why; To show Him his real state, needing Christ to truly make him see; due to the bright light; to make him rely on others to teach him humility; to enable this encounter with Ananias. Whatever the reason we must see for ourselves that if we are to have our blindness to sin and our eyes opened to see God, it must be God who opens our eyes.
9 And he was three days without sight, and neither ate nor drank.
Saul spent this time fasting and as we are told in verse 11, praying. While we are without peace and full knowledge of our forgiveness of sin we remain as Saul, in darkness. Yet if we are believing we are in need of Christ, we should not simply go on about our business as usual. Saul prayed and fasted. If you are convicted of sin and unsure what to do, if you are sensing a need for Christ, If you are not sure if you are forgiven, then draw near to God and use the means at your disposal, Pray, fast if you may do so safely (recall Saul would have been accustomed to fasting as a pharisee), read the Bible as it is God's Word, and seek Godly counsel from the Church especially Pastors or elders who may minister to you and bring you to the assurance given by the gospel.
Monday, September 15, 2008
A Night back in Kansas...sort of
Last night's windstorm was quite unlike anything I've ever seen in Pennsylvania. Dad sent pictures today of some trees blown down in his yard. Travelling from their home in Economy to take my sister home in Beaver falls we had numerous downed trees and limbs to contend with and had to detour a few times. Actually, the night was alot like being back in Kansas. The strong winds were like a typical windstorm and while rare here, would not have been remarkable out there. We wouldn't have had the number of downed trees that we had here since wind of that kind was common enough that any that were weak were probably already blown down. We'd get about 3-5 trees in town to remove and a lot of sticks to pick out of the yard in the morning. It was actually kind of neat to see wind of that strength again. While here we are so surrounded by natural beauty of trees, wildflowers, hills and mountains, out in the flater places I had to discover creation's beauty in the extremes of wind and weather. Unlike the majesty of mountains and old tall trees, I'd say it was the weather that inspired awe in the flatlands since it was the only thing appearing bigger than us.
I did hear of one terrible case of a person killed by a falling tree and I am sure there was some other costly damage. Like with our wild weather out there our hearts and prayers go out to those for whom it brings loss and sorrow. May the God who we see in creation's majesty and nature's power also bring the comfort and provision which He provides and promises in Jesus Christ.
In Christ and on the shepherd's Path,
Mark
I did hear of one terrible case of a person killed by a falling tree and I am sure there was some other costly damage. Like with our wild weather out there our hearts and prayers go out to those for whom it brings loss and sorrow. May the God who we see in creation's majesty and nature's power also bring the comfort and provision which He provides and promises in Jesus Christ.
In Christ and on the shepherd's Path,
Mark
Saturday, September 13, 2008
Sunday 9-14-08 A Heart Prepared...A Messenger Sent
Acts 8:25-40
25 So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans.
26 But an angel of the Lord spoke to Philip saying, "Get up and go south to the road that descends from Jerusalem to Gaza." ( This is a desert road.) 27 So he got up and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship, 28 and he was returning and sitting in his chariot, and was reading the prophet Isaiah. 29 Then the Spirit said to Philip, "Go up and join this chariot." 30 Philip ran up and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?" 31 And he said, "Well, how could I, unless someone guides me?" And he invited Philip to come up and sit with him. 32 Now the passage of Scripture which he was reading was this:
"HE WAS LED AS A SHEEP TO SLAUGHTER;
AND AS A LAMB BEFORE ITS SHEARER IS SILENT,
SO HE DOES NOT OPEN HIS MOUTH.
33 "IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY;
WHO WILL RELATE HIS GENERATION?
FOR HIS LIFE IS REMOVED FROM THE EARTH."
34 The eunuch answered Philip and said, "Please tell me, of whom does the prophet say this? Of himself or of someone else?" 35 Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him. 36 As they went along the road they came to some water; and the eunuch said, "Look! Water! What prevents me from being baptized?" 37[ And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God."] 38 And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. 39 When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea.
NASU
Acts 8:25-40 Exposition
25 So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans.
Remember that the foremost mission of the Apostles was the preaching of the gospel. After speaking as recored before, both to Simon the Sorcerer as well as baptizing the new believers at that “city in Samaria” (Acts 8:5) where Phillip had been preaching the Apostles set out to return to Jerusalem. The text clearly refers to the Apostles even though it is “they” who returned, since, we remember that the Apostles had not fled Jerusalem during this persecution as others such as Phillip had. Yet even in their return trip they were employed in their calling to preach the gospel as they would do in each of the Samaritan villages they traveled through. Likewise, if we are to follow their example, it is our calling to use the opportunities afforded by our circumstances to preach the gospel wherever life may take us. Note too that since the Spirit had been given to the “outsider” Samaritans, there is no hesitation on the return trip to share the gospel with other Samaritans, not just those who had been prepared by others such as Phillip.
26 But an angel of the Lord spoke to Philip saying, "Get up and go south to the road that descends from Jerusalem to Gaza." ( This is a desert road.)
A side note here: Notice the detail of Luke. There are those who would tell us the Bible contains mostly fiction. Yet in argument the author includes details of Geography as well as in the following verse, of people, whose identity could be verified. A historian could verify the existence of such people as officials, perhaps not the eunuch himself, but at least the queen, and archaeologists could verify details of geography. Even more so there were the contemporary readers of the account who would know of such places and people and would have refuted them if it would discredit the Christian accounts which they opposed. Perhaps this story is not as good an example as Luke's birth narrative of Jesus, but it occasions this discussion. A writer who is trying to advance some idea as truth risks much by including details which could be verified in his accounts. See Lee Stroebel's The case for Christ for a much better treatment of this argument than I am able to make here.
The angel directs Phillip to a new mission having accomplished his purpose there in that Samaritan City. He is not told specifically what he will do but only a place, or even less, a direction to go. God purposed this mission marking its necessity by sending an angel to ensure the accurate understanding of God's will and purpose for Phillip.
27 So he got up and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship,
Phillip's response is obedient and he meets on his way this Ethiopian eunuch. Now a eunuch if you are unaware is a man whose testicles have been removed so that He might be trusted to serve in close proximity to royal women. While a slave he was not the kind of slave we might picture, but a man who probably enjoyed certain advantages of wealth and privilege with the significant exception of his condition as a eunuch. He thus was free to come to Jerusalem to worship. By his coming we will note that he is obviously devoted to the God of Israel since he comes to worship even though his condition of being a eunuch would have excluded him from the Temple. See Deuteronomy 23:1
"He whose testicles are crushed or whose male member is cut off shall not enter the assembly of the LORD.” RSV
This is listed among the various persons who are to be excluded from the worship of ancient Israel, yet even as he was partially excluded the Eunuch comes to worship as he is able. What a contrast to those who insist that worship and the church's faith and teaching be modified to accommodate their preferences and comfort. The Eunuch's devotion to God is a demonstration of God at work in him in such a way that he is provided the way, who once was excluded, to inclusion in the body of Christ.
28 and he was returning and sitting in his chariot, and was reading the prophet Isaiah.
We see his devotion as well in his reading of the prophet. This man, while excluded from the temple applied his privilege in such a way, not to spend it on his own pleasures but to gain what would aid him in drawing nearer to his God. Remember scrolls of scripture were not easily or cheaply acquired. Do we use our wealth to gain pleasure or to serve God?
29 Then the Spirit said to Philip, "Go up and join this chariot."
The Spirit now communicating with Phillip, the Spirit and not an Angel this time, sends Phillip to the chariot of the Ethiopian. This was a unlikely a person for Phillip to seek out for conversation as they differed in so many ways, yet the Spirit drives Phillip to seek him out. Note too that God communicates in whatever manner he wills, at times using angels, at times the Spirit, and at times men. Just as God chooses What he will do, (save us), and whom he will do it for (the elect), God also sovereignly chooses the means, that is how, to accomplish His will. So foolish is the argument to say that we need not do our part in preaching the Gospel because God can save the elect without us. The fact is God chooses us to preach the Gospel and that preaching is the means of our coming to faith. Romans 10:14-15 says
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can they preach unless they are sent? NIV
So the notion that we may avoid the preaching of the Gospel on the grounds of how some characterize predestination or election is both unbiblical and foolish.
30 Philip ran up and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?"
The man read aloud, and Phillip hearing him asks if he indeed understands the passage he is reading.
31 And he said, "Well, how could I, unless someone guides me?" And he invited Philip to come up and sit with him.
Again the Ethiopian's faith disperses all of our best excuses. We often dismiss the Scriptures as too difficult, yet he reads, in a language foreign to him no less, and out loud, words he does not know how to interpret. Yet he reads them nonetheless. They are important to him. He also seeks interpretation from one who seems like he might know something, inviting Phillip to join him in the chariot. How many pastors would love to be asked to interpret scripture rather than make some change in the service to appease a member's tastes. How many people choose their church based on comfort rather than the teaching given from the pulpit. Choosing the sound of the music rather than the soundness of doctrine. The best churches do not make you make a choice but offer both excellence in worship and solid, Biblical teaching and preaching.
32 Now the passage of Scripture which he was reading was this:
"HE WAS LED AS A SHEEP TO SLAUGHTER;
AND AS A LAMB BEFORE ITS SHEARER IS SILENT,
SO HE DOES NOT OPEN HIS MOUTH.
33 "IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY;
WHO WILL RELATE HIS GENERATION?
FOR HIS LIFE IS REMOVED FROM THE EARTH."
The passage is one of the passages in Isaiah pointing to the Messiah as the “Suffering Servant”. It is no coincidence that the Ethiopian is reading this passage and his curiosity leads to his question. The Spirit drives all right questions concerning God and directs us to their answer.
34 The eunuch answered Philip and said, "Please tell me, of whom does the prophet say this? Of himself or of someone else?"
Reading this passage naturally and not knowing of Jesus one might well ask the same question. Yet there is always a correct interpretation of Scripture even if it eludes us. This is no literature for us to discuss what the author “might have meant” or seek various symbolic or levels of meaning. If the meaning eludes us we can be sure there is a meaning. We must pray for its interpretation as well a seek as good of counsel as we may find. Where we may not find the answer still, it is wise to look for a simple meaning that is faithful to the rest of Scripture and set aside the question until the Lord provides a clearer revelation of His Word to you. But always seek God's Word as He would give it, not as you would have Him speak.
35 Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him.
Given this opportunity Phillip now opens the Scriptures to the Ethiopian that he may believe in Christ. Do not forget that the object of God's Word is to bring us to faith in the one John calls the Word (Read John 1), namely Jesus.
36 As they went along the road they came to some water; and the eunuch said, "Look! Water! What prevents me from being baptized?"
We see the effectiveness of God's Word and Spirit here in that it produces the fruit of obedience in that the man seeks to be baptized at the first opportunity. He does not delay for a convenient time, but having heard of and believed in Jesus, wishes to be identified with Jesus in baptism. So we are taught not to simply believe in Jesus but keep His church (into which we are baptized) at arms length.
37[ And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God."]
This passage does not appear in the earliest manuscripts and is considered by some an addition. Without getting into textual criticism and attempting to determine what is and is not the Word of God, I will instead attempt to gain what fruit is available from the passage itself. It does little to advance the account since without it Phillip is next seen baptizing him and therefore confirming a true confession of Christ and desire for identification with Him. Nonetheless, you may see from this passage that Phillip seeks certainty in the man's confession and is given it. As the man was capable of understanding the Gospel he is to be fully certain of what he is seeking in baptism. A child lacks this capacity and is baptized in faith that they, being identified with Christ in their youth, will come to own their faith and baptism. The Eunuch, however is to enter the covenant marked by baptism with full knowledge of what he is doing and no immediate misunderstanding of the purpose of his baptism. The Ethiopian confesses that he in fact believes that Jesus is the Son of God.
38 And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him.
As his confession was true he is Baptized by Phillip identifying himself both with Jesus Christ and with Phillip who is now a brother in Christ.
39 When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing.
God's purpose having been fulfilled, Phillip is taken away. The bizarre way this is stated leans us toward a supernatural explanation which is acceptable but not entirely necessary. In other words, If you believe it was supernatural that is fine. If not, I am of the opinion that your faith in not deficient. The supernatural element of Phillip's departure only serves to emphasize God's action in this event which has been established already. Take away from this the result that the eunuch likewise goes on his way rejoicing, demonstrating that quality and indeed fruit of the Spirit which is Joy.
40 But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea.
The chapter concludes with Phillip continuing his mission, beginning at this new city, Azotus and preaching the Gospel all the way as he went to a new destination. Our commission is to preach the Gospel everywhere we go and to make the most of every opportunity.
Colossians 4:5-6 instructs us in this way:
5 Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. 6 Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. NASU
Likewise Ephesians 5:15-21 teaches
15 Therefore be careful how you walk, not as unwise men but as wise, 16 making the most of your time, because the days are evil. 17 So then do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; 21 and be subject to one another in the fear of Christ. NASU
May we do so.
In Christ and On The Shepherd's Path,
Mark
25 So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans.
26 But an angel of the Lord spoke to Philip saying, "Get up and go south to the road that descends from Jerusalem to Gaza." ( This is a desert road.) 27 So he got up and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship, 28 and he was returning and sitting in his chariot, and was reading the prophet Isaiah. 29 Then the Spirit said to Philip, "Go up and join this chariot." 30 Philip ran up and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?" 31 And he said, "Well, how could I, unless someone guides me?" And he invited Philip to come up and sit with him. 32 Now the passage of Scripture which he was reading was this:
"HE WAS LED AS A SHEEP TO SLAUGHTER;
AND AS A LAMB BEFORE ITS SHEARER IS SILENT,
SO HE DOES NOT OPEN HIS MOUTH.
33 "IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY;
WHO WILL RELATE HIS GENERATION?
FOR HIS LIFE IS REMOVED FROM THE EARTH."
34 The eunuch answered Philip and said, "Please tell me, of whom does the prophet say this? Of himself or of someone else?" 35 Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him. 36 As they went along the road they came to some water; and the eunuch said, "Look! Water! What prevents me from being baptized?" 37[ And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God."] 38 And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. 39 When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea.
NASU
Acts 8:25-40 Exposition
25 So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans.
Remember that the foremost mission of the Apostles was the preaching of the gospel. After speaking as recored before, both to Simon the Sorcerer as well as baptizing the new believers at that “city in Samaria” (Acts 8:5) where Phillip had been preaching the Apostles set out to return to Jerusalem. The text clearly refers to the Apostles even though it is “they” who returned, since, we remember that the Apostles had not fled Jerusalem during this persecution as others such as Phillip had. Yet even in their return trip they were employed in their calling to preach the gospel as they would do in each of the Samaritan villages they traveled through. Likewise, if we are to follow their example, it is our calling to use the opportunities afforded by our circumstances to preach the gospel wherever life may take us. Note too that since the Spirit had been given to the “outsider” Samaritans, there is no hesitation on the return trip to share the gospel with other Samaritans, not just those who had been prepared by others such as Phillip.
26 But an angel of the Lord spoke to Philip saying, "Get up and go south to the road that descends from Jerusalem to Gaza." ( This is a desert road.)
A side note here: Notice the detail of Luke. There are those who would tell us the Bible contains mostly fiction. Yet in argument the author includes details of Geography as well as in the following verse, of people, whose identity could be verified. A historian could verify the existence of such people as officials, perhaps not the eunuch himself, but at least the queen, and archaeologists could verify details of geography. Even more so there were the contemporary readers of the account who would know of such places and people and would have refuted them if it would discredit the Christian accounts which they opposed. Perhaps this story is not as good an example as Luke's birth narrative of Jesus, but it occasions this discussion. A writer who is trying to advance some idea as truth risks much by including details which could be verified in his accounts. See Lee Stroebel's The case for Christ for a much better treatment of this argument than I am able to make here.
The angel directs Phillip to a new mission having accomplished his purpose there in that Samaritan City. He is not told specifically what he will do but only a place, or even less, a direction to go. God purposed this mission marking its necessity by sending an angel to ensure the accurate understanding of God's will and purpose for Phillip.
27 So he got up and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship,
Phillip's response is obedient and he meets on his way this Ethiopian eunuch. Now a eunuch if you are unaware is a man whose testicles have been removed so that He might be trusted to serve in close proximity to royal women. While a slave he was not the kind of slave we might picture, but a man who probably enjoyed certain advantages of wealth and privilege with the significant exception of his condition as a eunuch. He thus was free to come to Jerusalem to worship. By his coming we will note that he is obviously devoted to the God of Israel since he comes to worship even though his condition of being a eunuch would have excluded him from the Temple. See Deuteronomy 23:1
"He whose testicles are crushed or whose male member is cut off shall not enter the assembly of the LORD.” RSV
This is listed among the various persons who are to be excluded from the worship of ancient Israel, yet even as he was partially excluded the Eunuch comes to worship as he is able. What a contrast to those who insist that worship and the church's faith and teaching be modified to accommodate their preferences and comfort. The Eunuch's devotion to God is a demonstration of God at work in him in such a way that he is provided the way, who once was excluded, to inclusion in the body of Christ.
28 and he was returning and sitting in his chariot, and was reading the prophet Isaiah.
We see his devotion as well in his reading of the prophet. This man, while excluded from the temple applied his privilege in such a way, not to spend it on his own pleasures but to gain what would aid him in drawing nearer to his God. Remember scrolls of scripture were not easily or cheaply acquired. Do we use our wealth to gain pleasure or to serve God?
29 Then the Spirit said to Philip, "Go up and join this chariot."
The Spirit now communicating with Phillip, the Spirit and not an Angel this time, sends Phillip to the chariot of the Ethiopian. This was a unlikely a person for Phillip to seek out for conversation as they differed in so many ways, yet the Spirit drives Phillip to seek him out. Note too that God communicates in whatever manner he wills, at times using angels, at times the Spirit, and at times men. Just as God chooses What he will do, (save us), and whom he will do it for (the elect), God also sovereignly chooses the means, that is how, to accomplish His will. So foolish is the argument to say that we need not do our part in preaching the Gospel because God can save the elect without us. The fact is God chooses us to preach the Gospel and that preaching is the means of our coming to faith. Romans 10:14-15 says
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can they preach unless they are sent? NIV
So the notion that we may avoid the preaching of the Gospel on the grounds of how some characterize predestination or election is both unbiblical and foolish.
30 Philip ran up and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?"
The man read aloud, and Phillip hearing him asks if he indeed understands the passage he is reading.
31 And he said, "Well, how could I, unless someone guides me?" And he invited Philip to come up and sit with him.
Again the Ethiopian's faith disperses all of our best excuses. We often dismiss the Scriptures as too difficult, yet he reads, in a language foreign to him no less, and out loud, words he does not know how to interpret. Yet he reads them nonetheless. They are important to him. He also seeks interpretation from one who seems like he might know something, inviting Phillip to join him in the chariot. How many pastors would love to be asked to interpret scripture rather than make some change in the service to appease a member's tastes. How many people choose their church based on comfort rather than the teaching given from the pulpit. Choosing the sound of the music rather than the soundness of doctrine. The best churches do not make you make a choice but offer both excellence in worship and solid, Biblical teaching and preaching.
32 Now the passage of Scripture which he was reading was this:
"HE WAS LED AS A SHEEP TO SLAUGHTER;
AND AS A LAMB BEFORE ITS SHEARER IS SILENT,
SO HE DOES NOT OPEN HIS MOUTH.
33 "IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY;
WHO WILL RELATE HIS GENERATION?
FOR HIS LIFE IS REMOVED FROM THE EARTH."
The passage is one of the passages in Isaiah pointing to the Messiah as the “Suffering Servant”. It is no coincidence that the Ethiopian is reading this passage and his curiosity leads to his question. The Spirit drives all right questions concerning God and directs us to their answer.
34 The eunuch answered Philip and said, "Please tell me, of whom does the prophet say this? Of himself or of someone else?"
Reading this passage naturally and not knowing of Jesus one might well ask the same question. Yet there is always a correct interpretation of Scripture even if it eludes us. This is no literature for us to discuss what the author “might have meant” or seek various symbolic or levels of meaning. If the meaning eludes us we can be sure there is a meaning. We must pray for its interpretation as well a seek as good of counsel as we may find. Where we may not find the answer still, it is wise to look for a simple meaning that is faithful to the rest of Scripture and set aside the question until the Lord provides a clearer revelation of His Word to you. But always seek God's Word as He would give it, not as you would have Him speak.
35 Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him.
Given this opportunity Phillip now opens the Scriptures to the Ethiopian that he may believe in Christ. Do not forget that the object of God's Word is to bring us to faith in the one John calls the Word (Read John 1), namely Jesus.
36 As they went along the road they came to some water; and the eunuch said, "Look! Water! What prevents me from being baptized?"
We see the effectiveness of God's Word and Spirit here in that it produces the fruit of obedience in that the man seeks to be baptized at the first opportunity. He does not delay for a convenient time, but having heard of and believed in Jesus, wishes to be identified with Jesus in baptism. So we are taught not to simply believe in Jesus but keep His church (into which we are baptized) at arms length.
37[ And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God."]
This passage does not appear in the earliest manuscripts and is considered by some an addition. Without getting into textual criticism and attempting to determine what is and is not the Word of God, I will instead attempt to gain what fruit is available from the passage itself. It does little to advance the account since without it Phillip is next seen baptizing him and therefore confirming a true confession of Christ and desire for identification with Him. Nonetheless, you may see from this passage that Phillip seeks certainty in the man's confession and is given it. As the man was capable of understanding the Gospel he is to be fully certain of what he is seeking in baptism. A child lacks this capacity and is baptized in faith that they, being identified with Christ in their youth, will come to own their faith and baptism. The Eunuch, however is to enter the covenant marked by baptism with full knowledge of what he is doing and no immediate misunderstanding of the purpose of his baptism. The Ethiopian confesses that he in fact believes that Jesus is the Son of God.
38 And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him.
As his confession was true he is Baptized by Phillip identifying himself both with Jesus Christ and with Phillip who is now a brother in Christ.
39 When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing.
God's purpose having been fulfilled, Phillip is taken away. The bizarre way this is stated leans us toward a supernatural explanation which is acceptable but not entirely necessary. In other words, If you believe it was supernatural that is fine. If not, I am of the opinion that your faith in not deficient. The supernatural element of Phillip's departure only serves to emphasize God's action in this event which has been established already. Take away from this the result that the eunuch likewise goes on his way rejoicing, demonstrating that quality and indeed fruit of the Spirit which is Joy.
40 But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea.
The chapter concludes with Phillip continuing his mission, beginning at this new city, Azotus and preaching the Gospel all the way as he went to a new destination. Our commission is to preach the Gospel everywhere we go and to make the most of every opportunity.
Colossians 4:5-6 instructs us in this way:
5 Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. 6 Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. NASU
Likewise Ephesians 5:15-21 teaches
15 Therefore be careful how you walk, not as unwise men but as wise, 16 making the most of your time, because the days are evil. 17 So then do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; 21 and be subject to one another in the fear of Christ. NASU
May we do so.
In Christ and On The Shepherd's Path,
Mark
Sunday, September 7, 2008
How do You Respond to Correction?
Acts 8:9-24
9 Now there was a man named Simon, who formerly was practicing magic in the city and astonishing the people of Samaria, claiming to be someone great; 10 and they all, from smallest to greatest, were giving attention to him, saying, " This man is what is called the Great Power of God." 11 And they were giving him attention because he had for a long time astonished them with his magic arts. 12 But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike. 13 Even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was constantly amazed.
14 Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit. 16 For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then they began laying their hands on them, and they were receiving the Holy Spirit. 18 Now when Simon saw that the Spirit was bestowed through the laying on of the apostles' hands, he offered them money, 19 saying, "Give this authority to me as well, so that everyone on whom I lay my hands may receive the Holy Spirit." 20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 21 "You have no part or portion in this matter, for your heart is not right before God. 22 "Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you. 23 "For I see that you are in the gall of bitterness and in the bondage of iniquity." 24 But Simon answered and said, " Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me."
NASU
Acts 8:9-24 Exposition
9 Now there was a man named Simon, who formerly was practicing magic in the city and astonishing the people of Samaria, claiming to be someone great;
Simon had made a name for himself through the practice of magic or sorcery. That His art was not to the glory of God can be seen in that he used it to His own ends; to gain a name for himself, and “claiming to be someone great” promoted himself. The use of power and particularly either real or the illusion of spiritual power to ones own service is what God's people are warned against repeatedly in the Old testament as well as the new. In addition any power we may have is to be used for God's glory alone and not for our own promotion.
10 and they all, from smallest to greatest, were giving attention to him, saying, " This man is what is called the Great Power of God."
Nothing is said of Simon turning aside this praise so we are to infer this was acceptable to him and indeed allowed him to enjoy a great reputation.
11 And they were giving him attention because he had for a long time astonished them with his magic arts.
His celebrity was gained through the use of the sorcery itself and seemingly not for any perceived good he did with it. It may be argued that he did no harm, following what is today among those practicing witchcraft called the “witches reede”, “and it harms none do what thou wilt”. One may view this then as so-called white-magic even though its end is no better than magic done to create evil as he serves himself and not God. If indeed His power was from God then certainly it should have been employed to a higher purpose than self promotion and celebrity. Likewise, what talents we possess are gift from God and should be employed to the glory and purpose of God and not for any lesser thing.
12 But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike.
Without judging the people of Samaria as to the eternal effect of their conversion, it does seem that they are people easily attracted to a new thing. We shall say then that while we must certainly hear and respond to the gospel, and be baptized, we must also persevere in faith. One may respond to the Good news for various reasons,but perseverance in faith demonstrated that our response was more than an excited reply to an attractive offer.
13 Even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was constantly amazed.
Simon himself believed and was baptized, following and observing the miracles done through Philip.
14 Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John,
Showing the importance of connection among the members of the church the Apostles come to Samaria to see the results of this successful evangelistic work by Phillip. Our work in the church if it is of God will be approved by those who by right faith and practice are a part of the true Church. While disagreements may occur, and while the world especially will hate our work, in the end God's people will recognize and approve what God is doing. Time and examination by the church with faithful submission to the authority and guidance of scripture can separate the gold from the dross and the wheat from the chaff.
15 who came down and prayed for them that they might receive the Holy Spirit.
The response of the church is to pray for these new converts that their conversion may indeed be complete. Too often when someone whom we may distrust is converted we smugly sit back and say “we'll see”. Yet the apostles take a different approach. They come and see these Samaritans and pray for them asking God to indeed give them the Holy Spirit. When you see a person make a decision to trust in Christ, do not doubt but rather pray, since God is the one who works in all true conversions.
16 For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus.
For reasons we can only speculate, the Holy Spirit was not received by these people at the moment of belief or at their baptism.
17 Then they began laying their hands on them, and they were receiving the Holy Spirit.
Yet as the Apostles prayed and laid hands on them they did indeed receive the Spirit. Whatever we think might be the natural result of preaching, teaching, sharing our faith, or any other godly efforts we make we can be assured that God answers prayer and bestows his Spirit as He wills and when He wills. The Apostles were appointed to go and through laying on hands pass along the Holy Spirit. Be assured the Spirit would not have been given had God not willed it. It was not the people's reaction to Phillip's preaching or the act of their baptism, or even the physical act of laying on hands that bestowed the Spirit, for we cannot make God do anything he does not will. Yet the Apostles prayed and then in faith laid hands on those who would receive and they did receive the Holy Spirit.
18 Now when Simon saw that the Spirit was bestowed through the laying on of the apostles' hands, he offered them money, 19 saying, "Give this authority to me as well, so that everyone on whom I lay my hands may receive the Holy Spirit."
Simon saw only the act and did not understand the power or purpose behind it. He was used to dealing in magic where the right words or actions achieved the desired effect and so thought he could purchase this ability. It is only speculation whether he in his heart desired this ability to grow the church or merely his own reputation. Even so we can learn from Simon that whether for good intentions or selfish ones we should not attempt by our own means to gain gifts not given to us. This does not mean we should not be educated or learn new skills but simply that we should not envy or covet those gifts we admire in others.
20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money!
Peter's rebuke is quick and harsh to our ears. Yet how much more effective might the church be if we were more ready to briefly and directly correct wrong and error than to try to fix it by politics or persuasion. This is not to encourage rudeness, but when error is plain to the church it should be corrected.
21 "You have no part or portion in this matter, for your heart is not right before God.
Regardless of what Simon planned to do with the ability his heart was not right at the least because he was not content with what he had already received in Christ: Salvation, the Holy Spirit, and baptism into Christ's body the church. Rather than following a calling he sought to grasp a high position for himself thinking it was something he might gain by purchase. Our role in the church is one of grateful followers of Christs calling. There is no higher or lower state. A Pastor is not elevated above a Deacon. Elder, or Lay Person. These are simply different callings and ministries. Therefore one pursues each state only as he or she is called not as a rung in a ladder to be climbed.
22 "Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you.
With the rebuke is included the way out. Peter offers Simon the offer give to each of us when we are in error. Repent! Turn away from sin and error and loathe it and seek what is right, and then ask forgiveness and a right heart. It is wrong of us to rebuke a person without also offering the way of correction and the assurance of forgiveness which is offered in Christ.
23 "For I see that you are in the gall of bitterness and in the bondage of iniquity."
Prophetically (as this is recorded in the Word of God and therefore true) the Apostle speaks to Simon concerning the condition of his heart. We should beware of what sins may come from bitterness, envy, and what bondage we can fall into when sin is tolerated in ourselves or in our members. Set aside all bitterness and seek in Christ freedom from all sin. Do not tolerate any sin in yourself, repent quickly and seek forgiveness where it may be found, namely from and in the shed blood of Jesus Christ. In the church Call sin what God's Word calls sin. Be careful of making laws of your own but clearly oppose those things which Scripture calls sin. Warn gently yet firmly, and out of nothing else than love, those who continue in sin and pray for their return.
24 But Simon answered and said, " Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me."
I am unsure of Simon's response. Does his response mean he truly repents and desires their prayers. Or does he remain in bitterness and therefore return their words bitterly refusing to pray for himself, and seeking only freedom from consequences.
Rather than answer I instead will offer you this: When you are rebuked, whether by Scripture alone, preaching, an Elder, or a friend or church member, do not respond with bitterness. Examine your heart. If your conduct is right you will be affirmed by the church. Yet if you find any fault in youself, do not ask others to pray until you yourself have prayed and asked, not for freedom from consequences, but for forgiveness, a right heart, and correct action.
In Christ and On the Shepherd's Path,
Mark
9 Now there was a man named Simon, who formerly was practicing magic in the city and astonishing the people of Samaria, claiming to be someone great; 10 and they all, from smallest to greatest, were giving attention to him, saying, " This man is what is called the Great Power of God." 11 And they were giving him attention because he had for a long time astonished them with his magic arts. 12 But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike. 13 Even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was constantly amazed.
14 Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit. 16 For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then they began laying their hands on them, and they were receiving the Holy Spirit. 18 Now when Simon saw that the Spirit was bestowed through the laying on of the apostles' hands, he offered them money, 19 saying, "Give this authority to me as well, so that everyone on whom I lay my hands may receive the Holy Spirit." 20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 21 "You have no part or portion in this matter, for your heart is not right before God. 22 "Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you. 23 "For I see that you are in the gall of bitterness and in the bondage of iniquity." 24 But Simon answered and said, " Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me."
NASU
Acts 8:9-24 Exposition
9 Now there was a man named Simon, who formerly was practicing magic in the city and astonishing the people of Samaria, claiming to be someone great;
Simon had made a name for himself through the practice of magic or sorcery. That His art was not to the glory of God can be seen in that he used it to His own ends; to gain a name for himself, and “claiming to be someone great” promoted himself. The use of power and particularly either real or the illusion of spiritual power to ones own service is what God's people are warned against repeatedly in the Old testament as well as the new. In addition any power we may have is to be used for God's glory alone and not for our own promotion.
10 and they all, from smallest to greatest, were giving attention to him, saying, " This man is what is called the Great Power of God."
Nothing is said of Simon turning aside this praise so we are to infer this was acceptable to him and indeed allowed him to enjoy a great reputation.
11 And they were giving him attention because he had for a long time astonished them with his magic arts.
His celebrity was gained through the use of the sorcery itself and seemingly not for any perceived good he did with it. It may be argued that he did no harm, following what is today among those practicing witchcraft called the “witches reede”, “and it harms none do what thou wilt”. One may view this then as so-called white-magic even though its end is no better than magic done to create evil as he serves himself and not God. If indeed His power was from God then certainly it should have been employed to a higher purpose than self promotion and celebrity. Likewise, what talents we possess are gift from God and should be employed to the glory and purpose of God and not for any lesser thing.
12 But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike.
Without judging the people of Samaria as to the eternal effect of their conversion, it does seem that they are people easily attracted to a new thing. We shall say then that while we must certainly hear and respond to the gospel, and be baptized, we must also persevere in faith. One may respond to the Good news for various reasons,but perseverance in faith demonstrated that our response was more than an excited reply to an attractive offer.
13 Even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was constantly amazed.
Simon himself believed and was baptized, following and observing the miracles done through Philip.
14 Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John,
Showing the importance of connection among the members of the church the Apostles come to Samaria to see the results of this successful evangelistic work by Phillip. Our work in the church if it is of God will be approved by those who by right faith and practice are a part of the true Church. While disagreements may occur, and while the world especially will hate our work, in the end God's people will recognize and approve what God is doing. Time and examination by the church with faithful submission to the authority and guidance of scripture can separate the gold from the dross and the wheat from the chaff.
15 who came down and prayed for them that they might receive the Holy Spirit.
The response of the church is to pray for these new converts that their conversion may indeed be complete. Too often when someone whom we may distrust is converted we smugly sit back and say “we'll see”. Yet the apostles take a different approach. They come and see these Samaritans and pray for them asking God to indeed give them the Holy Spirit. When you see a person make a decision to trust in Christ, do not doubt but rather pray, since God is the one who works in all true conversions.
16 For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus.
For reasons we can only speculate, the Holy Spirit was not received by these people at the moment of belief or at their baptism.
17 Then they began laying their hands on them, and they were receiving the Holy Spirit.
Yet as the Apostles prayed and laid hands on them they did indeed receive the Spirit. Whatever we think might be the natural result of preaching, teaching, sharing our faith, or any other godly efforts we make we can be assured that God answers prayer and bestows his Spirit as He wills and when He wills. The Apostles were appointed to go and through laying on hands pass along the Holy Spirit. Be assured the Spirit would not have been given had God not willed it. It was not the people's reaction to Phillip's preaching or the act of their baptism, or even the physical act of laying on hands that bestowed the Spirit, for we cannot make God do anything he does not will. Yet the Apostles prayed and then in faith laid hands on those who would receive and they did receive the Holy Spirit.
18 Now when Simon saw that the Spirit was bestowed through the laying on of the apostles' hands, he offered them money, 19 saying, "Give this authority to me as well, so that everyone on whom I lay my hands may receive the Holy Spirit."
Simon saw only the act and did not understand the power or purpose behind it. He was used to dealing in magic where the right words or actions achieved the desired effect and so thought he could purchase this ability. It is only speculation whether he in his heart desired this ability to grow the church or merely his own reputation. Even so we can learn from Simon that whether for good intentions or selfish ones we should not attempt by our own means to gain gifts not given to us. This does not mean we should not be educated or learn new skills but simply that we should not envy or covet those gifts we admire in others.
20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money!
Peter's rebuke is quick and harsh to our ears. Yet how much more effective might the church be if we were more ready to briefly and directly correct wrong and error than to try to fix it by politics or persuasion. This is not to encourage rudeness, but when error is plain to the church it should be corrected.
21 "You have no part or portion in this matter, for your heart is not right before God.
Regardless of what Simon planned to do with the ability his heart was not right at the least because he was not content with what he had already received in Christ: Salvation, the Holy Spirit, and baptism into Christ's body the church. Rather than following a calling he sought to grasp a high position for himself thinking it was something he might gain by purchase. Our role in the church is one of grateful followers of Christs calling. There is no higher or lower state. A Pastor is not elevated above a Deacon. Elder, or Lay Person. These are simply different callings and ministries. Therefore one pursues each state only as he or she is called not as a rung in a ladder to be climbed.
22 "Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you.
With the rebuke is included the way out. Peter offers Simon the offer give to each of us when we are in error. Repent! Turn away from sin and error and loathe it and seek what is right, and then ask forgiveness and a right heart. It is wrong of us to rebuke a person without also offering the way of correction and the assurance of forgiveness which is offered in Christ.
23 "For I see that you are in the gall of bitterness and in the bondage of iniquity."
Prophetically (as this is recorded in the Word of God and therefore true) the Apostle speaks to Simon concerning the condition of his heart. We should beware of what sins may come from bitterness, envy, and what bondage we can fall into when sin is tolerated in ourselves or in our members. Set aside all bitterness and seek in Christ freedom from all sin. Do not tolerate any sin in yourself, repent quickly and seek forgiveness where it may be found, namely from and in the shed blood of Jesus Christ. In the church Call sin what God's Word calls sin. Be careful of making laws of your own but clearly oppose those things which Scripture calls sin. Warn gently yet firmly, and out of nothing else than love, those who continue in sin and pray for their return.
24 But Simon answered and said, " Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me."
I am unsure of Simon's response. Does his response mean he truly repents and desires their prayers. Or does he remain in bitterness and therefore return their words bitterly refusing to pray for himself, and seeking only freedom from consequences.
Rather than answer I instead will offer you this: When you are rebuked, whether by Scripture alone, preaching, an Elder, or a friend or church member, do not respond with bitterness. Examine your heart. If your conduct is right you will be affirmed by the church. Yet if you find any fault in youself, do not ask others to pray until you yourself have prayed and asked, not for freedom from consequences, but for forgiveness, a right heart, and correct action.
In Christ and On the Shepherd's Path,
Mark
Thursday, September 4, 2008
Wednesday, September 3, 2008
Sundays Text 9-7-08
This Sunday we return to our Fall Schedule of 11 AM Services. I am excited to be returning to the Study of Acts as well as beginning a Sunday School Class Studying the book of Phillippians.
Hope to see you all there. Here is Sunday's text.
Acts 8:9-24
9 Now there was a man named Simon, who formerly was practicing magic in the city and astonishing the people of Samaria, claiming to be someone great; 10 and they all, from smallest to greatest, were giving attention to him, saying, " This man is what is called the Great Power of God." 11 And they were giving him attention because he had for a long time astonished them with his magic arts. 12 But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike. 13 Even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was constantly amazed.
14 Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit. 16 For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then they began laying their hands on them, and they were receiving the Holy Spirit. 18 Now when Simon saw that the Spirit was bestowed through the laying on of the apostles' hands, he offered them money, 19 saying, "Give this authority to me as well, so that everyone on whom I lay my hands may receive the Holy Spirit." 20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 21 "You have no part or portion in this matter, for your heart is not right before God. 22 "Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you. 23 "For I see that you are in the gall of bitterness and in the bondage of iniquity." 24 But Simon answered and said, " Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me."
NASU
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